Hope. What exactly is hope? On the one hand, hope reflects a personal
desire – we hope for ponies, skateboards and Red Rider BB guns at Christmas. We hope we passed a test. We hope we get that job. We hope we raise our children right and we
hope they manage to avoid mayhem, abuse and scandal.
But
hope also goes deeper than ponies, skateboards and Red Rider BB guns. Hope is one of the three theological virtues
– faith and love being the other two.
Hope is confidence in God’s goodness.
Hope is the end result of a process that, as Paul says, begins with
suffering. Suffering produces endurance,
and endurance produces character, and character produces hope. And the hope that follows is confidence in
God’s goodness.
This
confidence in God’s goodness can be stated as a belief that God’s promise to
work in the future is more important than what he has done in the past. And this belief in a more important and more
involved future can be stated in one word:
resurrection. Through the power
of the resurrection we walk in newness of life.
Through the resurrection, our old self has died to sin and we are no
longer enslaved by sin. Through
resurrection we are given eternal life.
This
is the living hope, through the resurrection, that helps us see the important
works of God in the future. And this
living hope permeates all of today’s readings.
In
Acts, Dorcas has died. She was a friend
to many, a faithful disciple, and used her talents for the benefit of the
church. Her friends call for Peter to
come. It’s not clear what they expect
him to do, but simply being there is apparently comforting.
I’ve
been there. I’ve been called to be with
the family as their mother, brother, father, wife, husband and friend has
died. I’m sure they don’t expect me to
lay hands on the deceased and raise them up.
But they do expect me to confirm their hope that God is doing a far
greater thing now and to soothe their pain.
This is our hope in the Lord, and we shall never hope in vain.
Peter
showed Tabitha to be alive. Through our
hope in the resurrection, through our ancient words and prayers, we show the
lives of the faithful to be alive in Christ.
Today
Jesus is again talking about his sheep hearing his voice. He doesn’t say, “They have heard my voice,”
but, “They hear my voice.” Hear is
active and shows Jesus in both the present and future. What he did in the past is in the past. What he will do in the future is far more
important. This is the hope we have in
Christ: that he continues to work in and through our lives.
This
promise of future workings is also evident in Revelation. A great multitude that no one could count,
from every family, language, people and nation is gathered before the throne of
God. These people who have put their hope
in Christ hunger and thirst no more; and God will wipe away every tear. This is the ultimate confidence in God’s
goodness.
Even
though we have this confidence that God will continue in the future, our hope
does not allow us to sit on the sidelines.
Our confidence in God, and our hope in the resurrection, requires us to
actively participate with God to help change the world for the better. It does not call us to actively withdraw and
hope that God will take care of everything.
Last
week two terrorists detonated two bombs in Boston, killing three, maiming
dozens, and injuring hundreds. At this
point we know who but not why. What we
do know is that these people believed violence was the way to solve their
problems. We know that their hope for
changing the world rested in death and destruction.
In
the aftermath of that attack, stories of resurrection hope will arise. We’ve already seen some stories of hope with
first responders and uninjured doing all they could to provide aid. We’ve heard it from other cities who have
said, “We will not cancel our events.”
We’ve heard it from Boston where it’s already been promised that next
year’s race will be the biggest ever.
We’ve heard it from multiple angelic speakers and writers who have said,
“Be not afraid.” And we will see and
hear resurrection stories of hope from the victims themselves who will discover
a new life and a new way of being.
This
resurrection hope also presents itself in our care for the earth. Humans have a talent for decimating our environment. From over-fishing the North Atlantic to the
deforestation of the Brazilian rain forest and everywhere in-between, if we are
not careful, we will kill our planet.
But if we truly believe that God will work in the future, if we actively
participate with God to change the world, if we hold to this resurrection hope,
we have a chance to help bring new life to our dying planet.
One
way to help is with the Trees for Tilori project. Haiti is one of the poorest countries in the
world, and part of the cause has been massive deforestation. Our diocese is working with this program to
plant trees and educate people on conservation and sustainability. This is active participation with God in a
hopeful resurrection to new life.
Our
world is full of pain – from the death of a loved one to acts of terrorism to
lack of concern for our environment. But
there is another way, and that way is filled with hope – hope that God will wipe
away every tear, hope in God’s call to us, hope in resurrection to new life.
As
we move through our lives, and as we are faced with pain and struggles, we need
to continually ask ourselves, “Where do we place our hope?”
And
then we need to live like we believe our answer.
Amen.
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