Over
the past five weeks I've presented an instructed Eucharist instead of
a normal sermon. I hope you found it informative, and I hope you
gained some new insight into the hows and whys of what we do during
our worship. If you recall, I said that the only day I normally
don't preach a sermon is Palm Sunday because there really isn't
anything I can add to what we have just experienced. But today, on
the heels of that five-week instructed Eucharist, I thought it was
important to preach, even if just a little bit.
Today,
liturgically speaking, is a difficult day. We begin with Jesus'
triumphal entry into Jerusalem and spreading palms on the way as we
proclaim him our king. We enter the church and sing, “All glory,
laud, and honor.” This is shaping up to be a good day.
But
then we gather to hurl slurs at this man we just honored. Instead of
proclaiming Christ as our king, we proclaim we have no king but
Caesar. Instead of shouting, “Blessed is he who comes in the name
of the Lord,” we shout, “We want Barabbas! Crucify him!”
This
day is liturgical whiplash.
I
recently participated in an online discussion about Palm/Passion
Sunday. It began when someone posted some thoughts about this day.
They essentially said, “I don't like jumping the chronology (Sunday
to Friday) because it only seems to be an excuse for people not to
celebrate the Triduum.” In other words, this person thought the
only way people would participate in Good Friday services was to cram
it together with Palm Sunday.
From
there people offered all kinds of thoughts, liturgical changes, and
what we should do to correct this error in the Prayer Book. Several
people didn't like the Palm/Passion Sunday arrangement because it's
too jarring, awkward, or simply lazy. So I piped up.
“Yes,
it's awkward. Yes, it's jarring. Yes, people don't like that. But
how many times in life are we faced with awkward and jarring moments?
How many times are we on the “good” side only to suddenly flip
and be the ones to gossip, back-stab, or crucify someone else? Life
doesn't always follow our well-reasoned liturgical sensibilities.”
How
many of us have sat in church at one time or another, filled with
that sense of joy, peace, and awe as we participate in these holy
mysteries, only to leave here and find ourselves embroiled in a
bitter battle with a parishioner, or at the dispensing end of road
rage, or in a hell-raising argument with spouse or child? It
happens. We aren't prefect. And sometimes we go from one extreme to
the other in a relatively short span of time. Like today.
This
is Palm/Passion Sunday. Yes, it's awkward. Yes, it's jarring. Yes,
we've gone from one extreme to the other, just like we sometimes do
in real life.
So
let us take a few minutes to sit in silence and ponder not only our
complicity in the crucifixion of Christ, but how we move from one
extreme to another as we both honor and respect and then inflict pain
and suffering on those who are close to us.
Amen.
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