On
Epiphany Sunday I talked about journeys; and specifically, faith journeys. I think our faith journey, when tracked on
the liturgical calendar, begins on Epiphany with the recognition and revelation
that God came to live amongst the nations of the world. In other words, with the Epiphany story, God
is now accessible to all people everywhere.
The
Epiphany story makes that abundantly clear with its incorporation of the
(unnumbered) wise men. These were men
“from the East,” not Jews, who saw the sign of God and followed it to
Bethlehem. Origen first set their number
at three, most likely because of the three named gifts of gold, frankincense
and myrrh. But somebody recently pointed
something out that I hadn’t heard or thought of before: that there were three wise men in remembrance
of Shem, Ham and Japheth – the three sons of Noah who were basically the
ancestors of the whole post-flood world.
In
the Epiphany story we see a gathering back together under God the nations of
the world, as opposed to the separation from God experienced after the
flood. Epiphany is, in some ways, the
forerunner to Pentecost.
The
wise men are the first outsiders to make that faith journey towards God that
leads them to unexpected places. Well .
. . that’s not exactly true. There were
other outsiders who made unexpected journeys of faith. There was Rahab, the prostitute of Jericho;
Ruth, a Moabite widow; a widow of Zerapheth in Sidon; and Naaman, the
Syrian. All of these people, in addition
to the wise men, were sent on unexpected faith journeys either because of their
own faith in God, or because of God’s desire to include them in his loving
embrace.
These
examples – a Gentile prostitute, a Moabite widow, a Sidonian widow, a Syrian general,
wise men “from the East” – are just five instances where God opens up his arms,
and welcomes and includes the outsider and unclean to be part of his kingdom.
The
problem though, isn’t with God’s desire to welcome and include outsiders; the
problem is with those of us already on the inside. The problem is with those of us who see
ourselves as more privileged or more special or more deserving than Those
Others. The problem is with those of us
who see the inclusion of Others and outsiders as taking away our special
status. The problem is with those of us
who believe that God and ourselves need to be protected from Those People.
These
two things – the enormity of God’s grace and inclusion of outsiders, and the
desire of insiders to remain a people of privilege, limiting who has access to
God – run up against each other today.
In the gospel, Jesus is in his hometown and he tells those around him
that today this scripture is fulfilled in their midst (that would be the
scripture proclaiming release to the captives, sight to the blind and freedom
to the oppressed).
The
people spoke well of him, but then began to question, “Isn’t this old Joe’s
son?” Picking up on their skepticism,
Jesus begins to whittle away at their understanding of God and their belief in
their own privileged status as God’s chosen people.
Jesus
said there were a lot of widows in Israel, but Elijah went to a foreigner, an
outsider, to whom God granted bread of life so that she and her son wouldn’t
die. And there were many lepers in Israel
during Elisha’s time, but only Naaman the Syrian, a foreigner and outsider, was
cleansed by the grace of God.
Jesus
was pointing out that God is open to all.
He was pointing out that God has no boundaries; it is us who make
boundaries in order to keep Those People away from OUR God. And this upset the people so much that they
tried to toss him off a cliff.
Jesus
tried to take the people of his hometown on a journey of faith. He tried to take them on a journey that
opened up both scripture and God to all people.
But that particular journey was too unexpected, too scary for people who
had always read scripture as a closed book that only allowed the right kinds of
people access to God. It was too much
for them, and, unwilling to make the journey, they responded with violence.
We
have seen this very thing in our own country.
“All men are created equal” – as long as they are white
Protestants. How long were people denied
the equality that our own Declaration of Independence grants based on nothing
more than skin color? And when people of
color began demanding equal treatment, when Brown vs. the Board of Education
decision was handed down, when black people tried to register to vote, what
happened? The answer includes fire
hoses, attack dogs, protests, lynchings and shootings. This all happened because the majority
couldn’t stand the thought of Those People being equal to ourselves.
No
matter the time or place, when the privileged majority is faced with issues of
inclusion, acceptance and equality, they fight to keep the Other out. And when forced to confront their fears and
prejudices, violence is often the end result.
It happened to Jesus in his hometown, it happened in our own history and
it happens today.
The
conflict between the crowd and Jesus was a result of differing scriptural
interpretations. One side interprets
scripture through a lens of privilege and exclusivity, setting up barriers to
keep certain people from accessing and experiencing God. The other side interprets scripture through a
lens of equality and inclusion, working to break down those man-made barriers
and welcome all people into God’s kingdom.
One
of my commentaries nicely summarizes today’s gospel story this way: Jesus doesn’t go elsewhere because he is
rejected; Jesus is rejected because he goes elsewhere.
As
you continue on your own Epiphany faith journey, are you allowing God to take
you to unexpected places? Are you
letting the light of that star take you where you’ve never been before? More importantly, are you letting Jesus lead
you to a new, open place, or are you staying with the crowd, insisting that
your scriptural barriers are necessary to protect God and ourselves from Those
People? I hope you are willing to make
an unexpected journey.
Amen.
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